Native Americans Celebrate Coming of Fall
(posted Oct 16)
At the invitation from Clermont resident Heather Barrett, Rainbow Eagle
conducted a Native American Fall ceremony to honor the elders. The Oct
14 ceremony transpired inside and around a tepee that was constructed at
Clermont Lions Club Park. Rainbow Eagle received a vision about 23 years
ago that he is to teach the Native American culture to all people.
The purpose of the fall ceremony is to prepare us for winter as Mother
Earth also prepares to recharge herself for the Spring awakening. It is
a celebration of community gathering before the winter hiatus that draws
everyone indoors into more of a time of solitude.
The ceremony first began by praying in six directions; starting from the
west, to the north, to the south and to the east. The fifth prayer is down
to earth and the sixth prayer is up to cosmos to honor the Creator who
is in all aspects of life no matter the location. The prayer to the universe
supports Mother Earth. It gives us order and purpose. It invites "all
relations" to come from the past and present including animal, plant,
sky and earth. Rainbow Eagle explained each direction has its own color
which can vary depending upon the tribe. The colors can be found in the
medicine wheel which is the wheel of life, a spiritual journey.
The prayer to the west honors circle of life, the womb. The circle is a
strong symbolic shape that is considered sacred. It represents the spiritual
journey with the Creator, who created round objects like the Sun, Moon
and Earth and stars. The north prayer honors the elders in hopes of receiving
wisdom and knowledge. The prayer to the east is about new beginnings and
finding our place in the community. The prayer to the south teaches us
to trust our Creator and to embrace new experiences with an attitude of
hope and joy.
The group also placed "red ties" (red ribbons filled with pinch
of tobacco) into a basket for the purpose of spiritual growth. The tobacco
holds the prayer until it is burnt. The smoke then becomes the medium to
carry prayer to the Creator.
According to Barrett, the ties could not be burned that day without smoking
the pipe that Rainbow Eagle chose not to use. Rainbow Eagle explained that
he decided against using the pipe because of the many non-Native Americans
present whom were not familiar with the traditions.
The ceremony consisted of several prayer rituals including burning sweet
grass to connect to the good spirits or to what others would refer to as
angels. The sweet grass is braided to represent the hair of Mother Earth.
Sprinkling water on the Earth and then in the hair represents giving wisdom.
Water is an important part of the ceremonial prayer because it represents
the life blood of Mother Earth. Without it, life would not exist.
The burning of cedar is a prayer of gratitude and to connect with those
whom have walked before us. It also symbolizes the Creator's gift of everlasting
life. The Native Americans believe that prayers do not have a one stop
destination, but "prayers go in a 1000 pathways to all of creation
because all of creation holds the Creator. Cedar has that potential,"
Rainbow Eagle said. Cedar represents everlasting life because it remains
green in all four seasons.
Rainbow Eagle compared and contrasted Christianity to Native culture. He
noted native Americans do not carry a fear factor in need of seeking the
Creator's protection like the Europeans when they "crossed the waters".
The Native Americans believe the Creator is within and everywhere and is
always there to protect.
He cited a story similar to Noah and the Ark where an Indian had a dream
of ascending to the heavens. In the dream, he was warned that a great snow
was coming that would end all life. The snow depths would be higher than
the trees, but the dream also said that life did not have to end if he
would build a huge tepee and invite all to seek shelter.
One of the big differences between the two cultures is the Native American
spiritual leader's side kick. Rainbow Eagle's side kick, Brother John,
has been distracting and interrupting ceremonies for 23 years. Rainbow
Eagle explained the relevance of the distraction.
"There is a place in the ceremony even for the weird ones. The Creator gives love for all kinds of people. It is about accepting people where they are in life and to love them as the Creator loves them," Rainbow Eagle said.
Rainbow also explained the tepee's ceremonial etiquette to the novice participants.
The tepee's opening faces the east because the Sun gives healing energy.
To enter, one scratches the tent's side.
It is prohibited to block or sit by the entrance so as not to obstruct
spirits to freely enter and exit. Inside the tepee, the fire keeper watches
over the fire pit. He is allowed to move at anytime to attend to the fire
as part of honoring the Creator's Fire. The Creator's Fire wants to give
warmth and to be near us. The ceremonial ends with participants backing
out of the tepee to keep connected to the fire.
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click on photo to expand
In keeping with Native American tradition, men erected the tepee and women
dug the firepit inside.
Photos by Jay Thompson
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Rainbow Eagle |
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